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20 She opened[a] her hand[b] to the poor,
and extended[c] her hands to the needy.
21 She would not[d] fear[e] for her household in winter,[f]
because all her household were clothed with scarlet,[g]
22 because[h] she had made[i] coverings for herself;[j]
and because her clothing was fine linen and purple.[k]

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Footnotes

  1. Proverbs 31:20 tn The verb (פָּרְשָׁה, pareshah) is a perfect form of a dynamic verb. As such, it should be understood as past tense or perfective.sn The parallel expressions here underscore her care for the needy. The first part uses “she spread her palm” and the second “she extended her hands,” repeating some of the vocabulary introduced in the last verse.
  2. Proverbs 31:20 tn The first word of the eleventh line begins with כ (kaf), the eleventh letter of the Hebrew alphabet.
  3. Proverbs 31:20 tn This is the same verb form that began verse 19, the Piel perfect of שָׁלַח (shalakh). It may have the same plurative notion emphasizing that she often ministered to the poor. As the perfect form of a dynamic verb it should be understood as past tense or perfective.
  4. Proverbs 31:21 tn The first word of the twelfth line begins with ל (lamed), the twelfth letter of the Hebrew alphabet.
  5. Proverbs 31:21 tn The imperfect verb (תִירָא, tiraʾ) is used in its past habitual sense. The verbs describing the woman from verses 12-29 include 19 perfects and 9 preterites which describe actions with past time references. Thus the four imperfect verbs that describe her (vv. 14, 18, 21, 27) should be understood as modal and operating in a past time frame.
  6. Proverbs 31:21 sn “Snow” is a metonymy of adjunct; it refers to the cold weather when snow comes. The verse is saying that this time is not a concern for the wise woman because the family is well prepared.
  7. Proverbs 31:21 tn For the MT’s “scarlet” the LXX and the Latin have “two” or “double”—the difference being essentially the vocalization of a plural as opposed to a dual. The word is taken in the versions with the word that follows (“covers”) to mean “double garments.” The question to be asked is whether scarlet would keep one warm in winter or double garments. The latter is the easier reading and therefore suspect.
  8. Proverbs 31:22 tn The word “because” does not occur in the Hebrew in this verse, but continues to apply from the end of verse 21. It is added to both halves of this verse for clarity.
  9. Proverbs 31:22 tn The verb (עָשְׂתָה; ʿasetah) is the Hebrew perfect form of a dynamic verb. It contains background material in a causal clause and so is past perfect in English translation.
  10. Proverbs 31:22 tn The first word of the thirteenth line begins with מ (mem), the thirteenth letter of the Hebrew alphabet. The word rendered “coverlets” appears in 7:16, where it has the idea of “covered.” K&D 17:335 suggests “pillows” or “mattresses” here. The Greek version has “lined overcoats” or “garments,” but brings over the last word of the previous verse to form this line and parallel the second half, which has clothing in view.
  11. Proverbs 31:22 sn The “fine linen” refers to expensive clothing (e.g., Gen 41:42), as does the “purple” (e.g., Exod 26:7; 27:9, 18). Garments dyed with purple indicated wealth and high rank (e.g., Song 3:5). The rich man in Luke 16:19 was clothed in fine linen and purple as well. The difference is that the wise woman is charitable, but he is not.